And why was it that Jesus thus persistently kept aloof from all affairs of politics and the state? Was it because all things political, judicial, and governmental were conducted with such perfect propriety, and with such evident justice, that there was no place for anything better, no room for improvement such as even He might suggest? Not by any means. Never was there more political corruption, greater perversion of justice, and essential all-pervasive evil of administration, than at that time. Why, then, did not Jesus call for “municipal reform?” Why did He not organize a “Law and Order League?” Why did He not disguise himself and make tours of the dives and the gambling dens, and entrap victims into violation of the law? And why did he not employ other spies to do the same, in order to get against the representatives of the law evidence of maladministration by which to arraign them and to compel them to enforce the law, and thus reform the city, regenerate society, and save the state, and so establish the kingdom of God? Why? The people were ready to do anything of that kind that might be suggested. They were ready to cooperate with him in any such work of “reform.” Indeed, the people were so forward and so earnest in the matter that they would have actually taken Him by force and made Him King, had He not withdrawn Himself from them. John 6:15. Why, then, did he refuse?

The answer to all this is, Because He was Christ, the Savior of the world, and had come to help men, not to oppress them; had come to save men, not to destroy them. “The government under which Jesus lived was corrupt and oppressive; on every hand were crying abuses,—extortion, intolerance, and grinding cruelty. Yet the Savior attempted no civil reforms. He attacked no national abuses, nor condemned the national enemies. He did not interfere with the authority or administration of those in power. He who was our Example kept aloof from earthly governments—not because He was indifferent to the woes of men, but because the remedy did not lie in merely human and external measures. To be efficient, the cure must reach men individually and must regenerate the heart.

“Not by the decisions of courts, or councils, or legislative assemblies, not by the patronage of worldly great men, is the kingdom of Christ established; but by the implanting of Christ’s nature in humanity through the work of the Holy Spirit. ‘As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name; which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.’ Here is the only power that can work the uplifting of mankind. And the human agency for the accomplishment of this work if the teaching and the practicing of the Word of God.”—Desire of Ages, chap. 55.

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